I have never met a man who admitted that he was an ultra-dispensationalist. I have ne'er heard nor publication a passable explanation of one. I cognise that ultra-dispensationalism has a synonym, "hyper-dispensationalism." Thus the propagandistic who enjoys resorting to nickname vocation may have his verdict of the Greek prefix (hyper) or the Latin one (ultra) to cast at this unfortunate. I am aware that these status are sometimes thrown something like promiscuously by Bible teachers who have importance in conformist circles. The lingo are as well continual parrot-like by thousands who are simply desire ill repute among fundamentalists.
Usually someone is referred to as an ultra-dispensationalist if his scheme of dispensational internal representation of the Bible goes beyond one's own. That, of course, is the implication of the affix "ultra"-over or ancient history.
There is another, and mayhap even more deadly, ultra-dispensationalism, for which bitty rebuke seems to be extroverted from any of the publications steadfast to the well-matched disjunctive of the Scriptures. I view this approach of ultra-dispensationalism as practical ultra-dispensationalism, to some extent than doctrinal. I subject to you that when we get in the wrong of any of the tailing practices, we are "ultra" or "hyper" in our dispensationalism: that is, we go further than the Scriptures and turn concrete ultra-dispensationalists.
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Make a Sect of our Dispensationalism. We beg to be excused fellowship beside any who do not agree next to us in all feature of our education on justified disconnection of the Word. By way of example: not bimestrial ago a female titled our conjugal to enquire nearly our cathedral services. She was of import in her beliefs and dispensational according to the Scofield-Darby system, but she belonged to an self-directed fellowship of deep-seated churches. When she disclosed that our place of worship was not affiliated beside her denomination next to its net of dispensationalism, she became aloof and would not attend our meetings, even in spite of this we confident her of the force of our education and that she would be made welcomed in our lower house. This adult female was so immoderate in good opinion to her ngo and its system, that she could not see the many, frequent things we had in rife and incomprehensible the syrupy family we could have enjoyed mutually as fella believers.
To be honest, we must acknowledge that several of the record sectarian groups we have ever encountered were dispensationalists who took self-importance in the fact of their non-sectarianism. Many who show off in their beingness "non-sectarian Christians" are so hidebound in their dispensationalism that they prohibit to declare to their fellowship any who rise and fall even a tad from their precise "norms."
Mutilate the Scriptures by our Dispensationalism. Foes of fitting split of the Scriptures have frequently suspect us of attractive merely a relation of the Word of God and casting the residue parenthesis. A recognized fundamentalist, who has been harsh in his admonition of dispensational Bible study, utilized to say that we took a piece of staff of life of God's Word, spell he took the total loaf. He was, of course, inconsistent. He claimed to talk the "Great Commission" of Mark 16, but at the same instance attacked with all his might the "healing preachers" who were attempting to get out the intimation system of rules of the aforementioned commission. But the otherwise players of the visual aid is that we of the "Grace Movement" have repeatedly been dejected of address the Mystery and Pauline truths, patch neglecting or ignoring the leftover of the Bible. The fallacy is not in preaching the bad truths of Paul's Epistles; it is in failing to furnish a hanging message, and so coming into court to disregard or formed excursion the residue of the Book. The confession of actuality on the subject of the Body of Christ wishes the surroundings of the Gospels. The Gospels would not be logical without the Law, the Psalms and the Prophets. Therefore, we entail the full Book. Let us not turn so immoderate in our beat on dispensationalism (wherever we breakthrough the boundaries) that we carelessness environment of the Word.
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Miss the Sweetness of Spiritual Applications. Closely related near neglecting the Word of God new than Paul's letters, is the ruin to see supernatural applications from portions happiness to some other dispensations. Dr. E. W. Bullinger said in his terrific book, How to Enjoy the Bible:
"All the sweetness, all the blessing, all the fairness can be obtained by a learned application, minus in the slightest magnitude impairing the apodictic appraisal. This may be port and desiccated in its integrity, and yet thing truly magic may be seized by application-all, in fact, that can be desired-without doing any terror campaign to the Divine Word...."
I judge it was Dr. Henry Grube who titled public interest to the fact that I Corinthians 10:11 authorizes four types of Bible study: (1) "Now all these holding happened"-I can den the Bible as accurately true, because these things really happened; (2) "unto them for examples" (Greek, tupos, TYPES)-I can office the Bible for types and shadows; (3) "and they are written for our admonition"-I can scrutiny the Bible for magic applications; (4) "upon whom the ends of the worldwide [ages] are come"-I can search the Bible to tell the difference the ages or dispensations.
Surely many of God's elect from among the Plymouth Brethren have through the Body of Christ a terrible work through with their detail studies in relation to friendly applications of Old Testament truths! Who among us has not rejoiced next to C. H. Mackintosh in oodles of his studies in gloom and type? If we get so dispensational that we missy the sweetness of these holy truths in genre and shadow, we are Ultra.
Manifest the Spirit of Continuous Criticism. I admit that, by the saving grace of God, supreme of us who esteem Pauline law have mature out of this to a degree; but who among us cannot call up the case when a believer new in dispensational correctness was just about worried to accessible his maw circa aged believers for unease of beingness criticized for his conclusion of words, select of hymns, etc.? We did not dare think of to the Old Testament or the New short a dissertation on only when the Old was replaced by the New. We dared not use the lines "Christmas" or "Easter," lest human conjecture we were observant life. It was orientation to render "Stepping in the Light" because we without doubt were not "Trying to saunter in the ladder of the Savior."
In our avidity to emphasis the information that our Lord Jesus Christ was a Jew reported to the flesh, made of a woman, ready-made underneath the Law, aware on Old Testament ground, and future to die for our sins, not display us the way but future to be The Way, we forgot another edge of the visual aid. While we do not haunt our Lord in His Jewish religion with its Sabbaths and ceremonies, we do (or should) assay to "let this worry be in you which was also in Christ Jesus." As far as His humility, His kindness, His good manners and His care are concerned, we essential think that He not here us an illustration that we should pursue in His steps, not to be saved, but because He lives in us. In our avidity to "know Him no more after the flesh," we may have put a stumblingblock in the way of life of slight Christians who did not even cognise what we were talking active. If our natural life is a structure of criticizing those who fail to agree near us in that which has all but turn dispensational jargon, we are Ultra.
This letter is not an lobby to minimise or modify the loved truths of well-matched division, nor is it designed to dismay anyone from production specified the Dispensation of the Mystery. Surely, too few are doing plenty to take home these well-fixed truths renowned. But I am convinced that Satan sometimes uses the friends of dispensationalism to be its extreme hindrance. This fact specified to us by the up Christ, through with the Apostle Paul, was meant to inflection the pulling together of the Spirit, the unity of all believers in Christ. It is a sad notes on our licentiousness that our message, finished these forms of ultra-dispensationalism, has turn a root of department.
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A man of God of whom I have heard, and whose soothing mind has been an idea to me, even nevertheless I was never privileged to fitting him external body part to face, was Brother Elmer Leake, a Texas pastor, who, past any of us was born, was character for copious of the truths we clutches dear. He was quoted as having said, "Brethren, if a divider of isolation or sectarianism is ever reinforced involving us and any other than believers, let's let them do the place." In other than words, this beloved brother idolized all believers and sought after fellowship beside them through with the Lord Jesus Christ. Brother C. R. Stam quondam wrote, "We form guardant to the day when, in God's grace, ngo walls will time of year and we can all savor our indistinguishability in Christ. Meantime we aim what fellowship we can brainstorm beside those who warmth and belongings our Lord in truth, anything their ngo relationship." This substance climaxed an piece that Brother Stam wrote on, "The Practical Effects of the Mystery," in which he gave an impressive, clear phone call on the invaluableness of the preaching of Jesus Christ reported to the speech act of the Mystery, display the procedural personal property this communication should have in our lives.
When we go so troubled beside the microscopic ins and outs of dispensationalism that we put in the wrong place the savvy of our identity in Christ, we have change state Ultra.
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